Sequel 2: Commonalities Between Judaism, Christianity & Islam
Thanks for your spirit of willingness to engage in some topics that
are near and dear to both of us. I, too, have respect for your
religious beliefs.
You made several key comments in your email from yesterday that I
summarize now:
"I think the commonalities between these 3 Abrahamic faiths are
overwhelming: belief in God, His messengers, revelations, angels, after
life, accountability, day of judgment, and so on."
"Religions have played a very significant role in peace and stability
of our small world."
I assume the three Abrahamic faiths you refer to are Judaism,
Christianity, and Islam. In light of your comments, and only with a
desire to "peel back the onion" and discover the truth, please
describe in your own words what Surah 5:51 means. I can't really
see "peace and stability" in this passage, but a very clear call to
disunity and conflict, perhaps even violence (inferred from the
eventual "victory" that Allah will give his people). Very chilling
words in light of September 11th. I would think that in the Arabic
world, "Judaism and Christianity" would be synonymous with the United
States and Western civilization. Islam would, in my mind, be
considered an "Eastern" religion. Do you agree? Please help me
understand how you interpret the intention of this command in
Surah 5:51, and how I, as a Christian, should interpret it.
No speedy response required. I'm still plowing through the book you
gave me and find it fascinating. I'm thinking it should be "must
reading" for all Christians to understand the truth of Qur'anic
teaching.
- Wiley, 18 October 2001
Answer
I must thank you for asking me these questions. That shows your
sincerity as you are trying to understand Islam.
I know that you probably do not know the socio-historical background to
which the Qur'an was revealed. You probably also do not know anything
about the life of the Prophet. That is why I am not surprised at your
questions. I rather appreciate your embarking on this journey so that
you know a little about Islam.
My recommendation would be to approach the Qur'an with an open mind as
if you have not heard anything about it. That is a pre-condition for
understanding any book, as a matter of fact. And as you read, take your
notes so that we can address them. Once you read the whole of it, you
will get a fuller view. And then we can sit down and address your
questions. Or we can discuss as you go.
- Mushfiqur Rahman, 18 October 2001
(Verse 5:51 refered to in the question above was
later addressed in detail in the article
Jews, Christians, & Muslims: From A Conflicting Past To A Future of Tolerance)
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